Tuesday, June 19, 2018

Introduction to The Holy Irritant Chapel

Welcome! A bit of background about the Holy Irritant: Originally published in April 2006 this post is republished in 2018 along with other memorabilia to celebrate the preparations for the 2020 Plenary Council of the Catholic Church in Australia.  Links have been revised where old material is no longer available.

This is me soon after my birth and most likely the day of my baptism in 1953. Part of Catholic culture at the time of my birth was to name children after great saints This was my parents choice rather than dedicate me to Troy Donahue or even Bing Crosby one of my father's idols. Family lore tells that I was entitled to be called "Alexander" in the custom of my father and grandfather as a first born son. However, Irish Catholicism won the day and I was named in honour of St Anthony (of Padua) and St Gerard Majella. Both these men have been associated with working among the poor and being pretty passionate about life. Pity most of the popular images of such men portray them as insipid blokes with total disinterest in the world around them.

My parents initiated me into a Catholicsm that continues to be a core community of faith and challenge in my life. At the heart of this community are relationships that have nurtured and sustained my questions, my passions and my spirituality. Finding these relationships has been a life long journey from the Irish clericalism that dominated my Primary education through the machismo of life at a Christian Brothers College and the exposure to a global vision in a community of Capuchin Friars. My mentors in faith have included women like Margaret Oats, "Mum" Shirl, Dorothy Day.

The power of symbol in Catholicism has always attracted me and came home to me when my parents renovated our family home some years ago. During my childhood in the era prior to the Vatican Council, the living room in our family home was dominated by the image of the Sacred Heart. The eyes of the image could spot you wherever you were in the room. When the house was renovated in the 70's the picture was moved to a discrete position above the front entrance where it would be the last image seen by visitors leaving the house. This was particularly effective for JW's and Mormons as most visitors used the back door. What is more interesting is that the space in the living room which had been home for the Sacred Heart for almost 25 years was taken up with a mirror. The new image reflected God's eyes in the members of our family.

I make a clear distinction between the faith community of Catholicism and the structural processes which have contributed to much of the alienation of family and friends from the Church. The popular metaphor of "cafeteria Catholicism" where we pick and choose what we need is more appealing than the fixed menu at an exclusive restaurant. which seems to be the preferred model for Church leaders such as Cardinal George Pell . Our history suggests that we have failed to feed the hunger of the diversity of the human family for whom Jesus lived and died.

I have been Catholic across two countries three states, four Archdioceses one religious order, numerous professional associations, groups and everything Catholic!!!I remain "in the Church" because I cannot be elsewhere. I have a right by baptism to membership and participation in this community. Its ambiguity and its weakness are part of my reality and give me a context for personal conversion and commitment to maturity. I remain as a "holy irritant" among those who conserve a stifling patriarchy.

I live my faith as a a gay man challenging the theology and practices that have alienated sexual minorities for too long. My sexuality has been a catalyst for moving into a religious commitment that takes me to the edge of the church. At the edge I find a new centre that offers opportunities and relationships affirming that which the church denies and I find a vision of the Divine which embraces new realities and great dreams for the planet and humanity.


Ss Peter and Paul's Ashby, Geelong West where my parents met and married. The parish where I joined the Altar Servers, the Crusaders of the Blessed Sacrament and the Tennis Club which was the first catholic group I joined that included girls! As a young boy I was member of the choir which in those days was accompanied by a young Roger Heagney who would go on to lead St Francis Church Choir in Melbourne.

Peak experiences include:

  • Suffering Catholic Trauma at my first communion mass with the anxiety of the host getting stuck in the roof of my mouth
  • Endless childhood confessions admitting to sins I could barely pronounce
  • Induction into the Guild of St Stephen by the famous Guilford Young at our first National Conference for Altar Boys (as we were in those days !!)in 1964.
  • Taking vows of poverty chastity and obedience in a Franciscan community with the Capuchin Friars and then discovering that 2 out of three wasn't a pass.
  • Falling in love with Bing Crosby instead of Julie Andrews

Education History
St John's Primary School, North Geelong
St Patrick's Primary School, West Geelong
St Joseph's College Newtown
Catholic Theological Union Hunters Hill
Australian Catholic University McAuley Campus

Tuesday, June 12, 2018

Celebrating Anthony

One of the significant days of this month is June 13th, my name  day. My parents made sure I would spend my life gaining easy and instant recognition as a good Catholic boy by naming me after St Anthony of Padua whose feast-day falls on this day

Now this saint should not be confused with the many other holy Anthonys who have front row seats in the celestial realm.


My "Anthony" is a one of Catholicism's pin-up boys. He is patron for a number of a eternal chores that occupy most of his working days 


In his spare time he poses for thousand of popular images and statues that adorn churches homes and religious houses.


Somewhere along the timeline he also found time to star in a series of movies. My favourite is this classic from the silent movie era made long before the days inter-religious dialogue.


:


It's always good to remember that saints are often given to us to admire rather than imitate. Anthony was part of the weird and wonderful world of medieval Catholicism  in the early 13th century. He died at 36 in 1231 and never had an intimate relationship. So far I've outlived him and have not found the queue for the call to lifelong chastity.

Anthony was a great public speaker and had a pretty sharp intellect. Catholicism has a quaint practice of awarding posthumous PhDs to smart cookies and Anthony eventually got his in 1946.


Iconography of the saints is a big business as Churches, Monasteries, Convents,Schools, Oratories, Retreat Centres,Presbyteries and the humble domestic house have all gone shopping for their heavenly personalities to decorate walls. Anthony has quite large choice for the discerning shopper. 


This feast falls within the anniversary of the death and burial of Anthony Foster who won't make it into the Litany of Saints but will be remembered for his  passionate challenge to the Church.and its sad history of clergy sexual abuse.  Anthony Foster's legacy has ensured that the Church has to undergo a shift in culture.  Perhaps it is time to replace the popular 17th Century image of St Anthony with the child Jesus as no longer appropriate. Despite an attempt to theologise the image I suggest it is one that has well passed its use by date. The icon used in this blog is from the work of Robert Lentz OFM.

Tourism is also part of every saints working life after death. Anthony has inspired a series of Churches and Basilicas. In Melbourne the local Capuchins applied for an extension of their friary chapel back in the 1950s. By the time they finished Power Street Hawthorn was adorned with its very own Italianate Shrine to St Anthony.

I have also discovered that Anthony himself goes  on tour for special events. He last appeared in 2010 when his less than attractive remains were taken for a lap of honour around his home base Basilica. Close up pic here.  However, it seems that  the locals may have been short changed as a bit of his floating rib goes out on tour minus the rest of the bones.

Behind the saccherine hagiography lies the story of a man of faith and service, a man of his time with passion for truth, people and the needs of his era. Yeh, I still invoke him when things go missing and he has been part of my community of faith since my childhood days when his pic used to hang in my parents house over the bathroom door!!!.

So here's a call out to all those who share variants of the name Anthony! Celebrate, eat some good bread, indulge in some Italian or Portugese wine and make a public statement about  your passions

Wednesday, June 06, 2018

Pope Francis Prayer Intention for Social Media

Social media, used well, can help us to learn about and dialogue with each other.
That social networks may work towards that inclusiveness which respects others for their differences.
Pope Francis - June 2018
The Internet is a gift of God, but it is also a great responsibility.
Communication technology, its places, its instruments have brought with it a lengthening of horizons, a widening, for so many people.
It can offer immense possibilities for encounter and solidarity.
May the digital network not be a place of alienation. May it be a concrete place, a place rich in humanity.
Let us pray together that social networks may work towards that inclusiveness which respects others for their differences.

Tuesday, May 29, 2018

Mass on the Rails


Catholicism thrives on Tradition. In fact it sits next to Sacred Scripture as a hallowed source of faith and spirituality. So it is not surprising that the Archdiocese of Brisbane would publicize the annual Racing Mass as a "popular tradition".

A few years ago the Australian Catholic Bishops published one of heir best document: A Crown for Australia: Striving for the best in our sporting nation As well as producing a readable and powerful document the Bishops released a youtube clip which still has not reached the viewing numbers it deserves:




What I found most interesting in the  video clip is that there is no image or reference to the racing industry. So, why is there an "Annual Racing Mass"  but not an Annual Sports Mass"?

Sunday, May 27, 2018

Can You Can You Celebrate Corpus Christi Without Reconciliation?


On Sunday  3 June 2018 the Archdiocese of Brisbane will host the annual Corpus Christi Procession through the streets of the city.  

June 3 is also Mabo Day the end of Reconciliation Week. Neither of these commemorations are featured in the social media pages of the Archdiocese of Brisbane.

Let us remember the words of St John Paul II who speaking of the presence of Aboriginal spirituality said: " And the Church herself in Australia will not be fully the Church that Jesus wants her to be until you have made your contribution to her life and until that contribution has been joyfully received by others."

Our walking with Jesus in Australia will only be faithful to the extent we have walked in reconciliation with the First Nations Peoples on whose land this procession is held.


Saturday, May 19, 2018

Preaching the Gospel to Power

Bishop Michael Curry's sermon at the Royal Wedding in St George's Chapel will be remembered and replayed as one of the great speeches of the 21st Century.

This is the man who added passion and justice to pomp and circumstance.

 

Friday, May 18, 2018

A Christian Reflection on Ramadan

When I was a young boy in Geelong the weekend was made up of two rituals: footy on Saturday and Mass on Sunday. 

My weekend was bookmarked by two codes with their own sacred space, chants and denominational fidelity. Much has been written about the religious passion of Australian Rules Football.

A new conversation is also emerging about the religion of footballers and their public witness. While some footballers identify with Christianity, there is also a recognition that religious diversity is now part of our sporting culture.

This year I have chosen to use the AFL greeting for Ramadan to  acknowledge the presence of Islam on the footy field and the value of cultural diversity for our community.

During this time of Ramadan may we learn form our sisters and brothers of Islam so that together we can work for the common good locally and globally.

Ramadan is the Muslim month of fasting.  This year in Australia it began on 17 May and will end with Eid al-Fitr (The Feast of the Breaking [of the Fast]) on or around 15 June.


Muslims fast from dawn till dusk.  During this time, they abstain from eating, drinking and sexual activity.  Nothing is to go into the mouth – no food, no snacks, no coffee, not even a sip of water!  Nothing “bad” is to come out of the mouth!  So Muslims are to refrain from backbiting, gossiping and salacious talk.
Fasting during the month of Ramadan is one of the Five Pillars of Islam.  It is an obligation on every adult Muslim.  However, the elderly, the sick, the pregnant and travellers are exempt.  Those who can are expected to “make up” the days of fasting later in the year; others make compensation by feeding a hungry person for a day.  Children, of course, are not obliged to fast.
Ramadan is not just a physical discipline.  It is primarily a spiritual discipline.  The abstinence purifies the mind and heart.  It is a time of obedience and renewed devotion to God.  Muslims observe the five daily prayers, another of the Pillars of Islam, with extra fervour.  Many read a section of the Qur’an every day, completing the whole book during the month.  There is also Quran recitation in mosques and congregational recitation of devotional prayers.  Thus, Ramadan is a time of spiritual renewal.


Observing the Ramadan fast requires discipline.  At this time of the year, dawn in Sydney is 5.13am and sunset is 5.01pm – that’s nearly 12 hours without any food or drink!  In the northern hemisphere summer, the prescribed hours of fasting are even longer, in some places more than twenty hours!  However, because Muslims follow a lunar calendar, Ramadan “advances” about 10 days every solar year, cycling through all the seasons every 36 years.  Muslims consider this one of the signs of God’s mercy: that no one bears the brunt of the long summer fasting hours every year, but each takes it in turn as Ramadan advances through the seasons.
Experiencing the hardships of fasting is a reminder of the suffering of others: the poor, the hungry, the thirsty, the homeless, the refugees, those treated unjustly.  Accordingly, Ramadan is also a time of almsgiving, another of the Pillars of Islam, of sharing a proportion of one’s wealth with those in need.
As the sun sets and the azan (Call to Prayer) signals the end of the day’s abstinence, Muslims traditionally break the fast with dates and water.  After the evening prayer, families and friends gather in homes for the iftar (break fast) meal.  Often they invite people of other faiths to share in the food and friendship.  Muslim organisations host iftar meals for religious, civic and community leaders in public halls, sometimes seating hundreds of guests.  In turn, some church leaders host interfaith iftar meals for Muslims.
We acknowledge the generosity and hospitality of Muslims who host such meals during Ramadan and thank them for the many invitations we have received.  Through their initiative, Ramadan has now become a great season of interfaith relations.
In that spirit, we at the Columban Centre for Christian-Muslim Relations, wish all Muslims in Australia and around the world, particularly our friends whom we have come to know, love and respect, Ramadan Kareem, a generous Ramadan.  We assure you of our solidarity with you at this sacred time in your religious calendar.
We will pray for you daily.  This is in accord with Pope Francis’ repeated exhortations to pray for one another, to implore the gift of peace from the One, Merciful, Compassionate God who is the Creator, Sustainer and Judge of all.
We encourage Catholics and other Christians to offer prayers for Muslims at weekday and Sunday Masses and other church services.  The intercession can be as simple as, “Let us pray for our Muslim sisters and brothers who are observing the fast of Ramadan at this time; that they find grace and favour in God’s eyes.  Lord, hear us.”
Although fasting in Ramadan is obligatory only for adult Muslims – there is no obligation on others, least of all on Christians whom the grace of Christ has freed from the law – we freely choose to fast with you as an act of solidarity.  We might not rise for the suhoor, the pre-dawn breakfast, but we will at least abstain from food and drink during the day.
We encourage Catholics, other Christians and believers from other faiths to do the same, even if only for a day or two. Perhaps the money saved by skipping the midday meal might be donated to a charity of your choosing, thus making a solidarity also in alms-giving.
To all Muslims, we wish you, your families, your mosque congregations, your communities, every blessing from God at this time. Ramadan Mubarak.  A blessed Ramadan.
Rev Dr Patrick McInerney
Mr Ryan Epondulan BA, BEd
Youth & Networking Coordinator, Columban Centre for Christian-Muslim Relations

Thursday, May 17, 2018

Images That Open Your Eyes


Called to Community




What is the Church’s role in the lives of individuals and families who no longer turn to it as the center of their social and family structure? What is the Church’s role in a world that increasingly sees it as irrelevant or even antithetical to human progress? What is the Church’s role in the lives of the people who continue to return to it as a source of strength, inspiration, solace and connection with God? What is the Church’s role in the lives of the people who have never walked through one of our doors and those who have sworn they never will again?

Our answers to these questions matter. Will the Church “die”? What about resurrection? Is there a clear line between the two or are they both happening simultaneously before our eyes?

Please join us at Hold fast Saint Andrew's as we explore the role of the church today.

Each week we will gather together to share in a meal, engage in honest conversation about questions that matter, and finish around the table of our Lord.

Everyone is invited to bring along something simple to share at the dinner table.

Wednesday, May 16, 2018

Spirituality for IDAHOBIT Day 2018



This painting presents one figure with outstretched arms in an invitational stance - allowing the heart to be vulnerable, open. Draped with an interpretation of the pride flag this beloved symbol has become part of the body, large and inseparable. Here the LGBTQ community is honored for choosing courageous paths to peace and justice over hate, time and again. I was inspired by Joseph’s “coat of many colors” from the Book of Genesis who invariably chose the ethical journey, which the community repeatedly does. Behind this very still figure are doves symbolizing the inherent sanctity and sacredness of this being, something that sadly remains unknown and unseen by those who reject, do not accept and are violent against the LGBTQ community.



Thursday, May 10, 2018

A City Pilgrimage Oz Rosary #53

A National Rosary Campaign  was launched in May by a group in Sydney which includes former Sacred Heart Cootamundra teacher, Jane Chifley. 

The Australian endeavor has an episcopal patron in the person of Bishop Emeritus David Cremin  

On the “Oz Rosary” website, he credits Polish Catholics for having begun the now worldwide national Rosary crusade.  

“I am a retired Auxiliary Bishop of Sydney, and I am more than happy to support the Oz Rosary Around Australia,” Cremin wrote. “This Rosary Crusade started in Poland with over a million Catholics and has spread to other countries. It is very much a lay initiative and a most devoted lay team are promoting it here in Australia.”
“I support very much this good apostolate of promoting the Rosary at this time when there is so much poverty (and) bloodshed and refugee problems in our world,” Cremin continued. “Our Blessed Lady’s intercession through the recitation of the Rosary is sorely needed at this time.”   
The Australian prayer event was originally called “Oz Rosary #53”, as its organizers hoped to establish as many as 53 locations, one for every “Hail Mary” of a five-decade Rosary. However, now more than 200 locations have been confirmed.
While the promotion and response is dominated by those in traditional parish and school communities I invited Catholics and friends who no longer associate or identify in this way to also have an opportunity to witness to this model of popular devotion.

On Sunday 13th May I went on a rosary pilgrimage to reflect on our country, its needs and our mission. I took the highlighted words of Bishop David Cremin's message as a focus. This pilgrimage began  at 3.00 pm at the Sorry Day Plaque in King George Square and concluded at  5.00pm, at sunsetat the entrance to the Botanic Gardens in Alice Street.
Venues
1st Decade: Justice for Indigenous Peoples
3.00 pm: Sorry Day Plaque King George Square


Reflection:  And the Church herself in Australia will not be fully the Church that Jesus wants her to be until you have made your contribution to her life and until that contribution has been joyfully received by others. 

Pope John Paul II  Alice Spring (Australia), 29 November 1986






2nd Decade for Peace and Nonviolence
3.30pm: Anzac Flame Ann Street
Reflection: For Christians, Jesus Christ is the strongest example and source of strength in our long journey towards the peace of God. He was the victim of the worst that humanity could do. His response to violence was not more violence but an act of transcendence that set humanity on a new path forever. The mission and resurrection of Jesus are both a message of hope to humanity and a call to conversion: to renounce the sources of violence and to look for new and constructive ways of addressing the pain and anger we see in our world.  2010: Violence in Australia,  Australian Catholic Social Justice Council



3rd Decade for Refugees and Asylum Seekers
4.00pm: Department of Home Affairs  Adelaide Street

Reflection: People who come to Australia claiming protection are not aliens, but our brothers and sisters. If they cannot find protection in their own countries, they are entitled to claim it from other nations, including ours. 2015-2016: For Those Who've Come Across the Seas  Australian Catholic Social Justice Council






4th Decade for Human Rights and Economic Justice
4.30pm: AMP Place 10 Eagle Street Brisbane
Reflection: We see a vineyard in which all are engaged as active contributors to the economic enterprise. We are called to work for an economy that is inclusive and capable of putting the needs of the poor before the wants of the rich. We envisage an alternative to market places that are harsh and inhospitable: the vineyard, lush and green, sustainable in its growth and inclusive in its economy. 2017-2018: Everyone’s Business Australian Catholic Social Justice Council


A pilgrim stop at Loud Fence  Cathedral of St Stephen Brisbane.

LOUD FENCE is a place to show support for those victims and survivors of child sexual abuse: tie ribbons to fences, letterboxes etc. NO MORE SILENCE.Prayer for survivors and deceased victims of institutional childhood abuse in Catholic institutions.


5th Decade for the Environment and Rough Sleepers in our streets and parks
5.00pm: Botanic Gardens Alice Street Gates
Reflection: Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape Evangelii Gaudium (“The Joy of the Gospel”), Pope Francis, 2013, #53.










Wednesday, May 09, 2018

Community of St Dimpna

Community of St Dimpna - Providing a special place of hospitality at St Patrick’s, Church Hill, for survivors and victims of sexual abuse.

Each second Saturday at 7pm in The Crypt of St Patrick’s Church in Sydney, there will be a simple paraliturgy. This service will include the opportunity for individuals to be prayed over for healing. We will gather under the patronage of St Dimpna, patron saint of the sexually abused and those with mental or emotional distress.


Kevin Bates SM has written a beautiful reflective hymn for the St Dimpna Community. The hymn gives voice to the pain of those who have been wounded.


The first of these gatherings under the patronage of St Dimpna was held The Crypt at 7pm on Saturday 12 May 2018.


Michael Whelan I have, over the past ten years or so, grown in the conviction that "presence" matters. A lot! If we can provide a loving and healing presence, under the care-full eye of St Dimpna, when we gather each second Saturday evening, we will have done much. And let us be clear: The St Dimpna Community belongs to those who come. The "presence" depends on us all. We are in this together. Your "presence" - whoever you may be, whatever your life experience - is as important as anyone else's. It is occurring to me as I write: Maybe at the heart of the Community of St Dimpna is simply being present to each other in the Presence? Minimal formalities - enough to maintain care and respect - maximum presence. And that could look different each time we meet? I welcome your input. The more I know the more I know I don't know.

All welcome! Just turn up. Participate as you feel inclined.
Michael Whelan SM
Parish Priest

Tuesday, May 08, 2018

Sic Transit Gloria Mundi

The Australian Catholic Bishops Conference has today elected Archbishop Mark Coleridge of Brisbane as president of the Conference.
Archbishop Coleridge was ordained Auxiliary Bishop of Melbourne in 2002 and later became Archbishop of Canberra-Goulburn. Since 2012, he has served as Archbishop of Brisbane.“With few illusions about myself or the task that awaits, I humbly accept the call to serve as president of the Conference at a time that is clearly challenging,” Archbishop Coleridge said.
“Among other issues, we bishops will together have to address the recommendations of the Royal Commission and prepare for the upcoming Plenary Council 2020. I trust I will be able to provide the unifying leadership this will require. ( Source: ACBC Media Blog)

Friday, May 04, 2018

World Labyrinth Day 2018


May we honour and acknowledge the First Nations peoples of the land on which we place our labyrinths.
May we learn to walk in harmony. 
May we find the stillness of the centre of our lives. 
May we remember the footsteps of all who have walked and traveled before us
May our journey in and our journey out be a grace of awareness and healing. 
May the rhythm of life protect us at the edge and nurture us at our centre.

On this World Labyrinth Day I walk the sacred path united to my ancestors whose DNA I carry I my body. 
I walk this sacred path with a commitment to walk gently on the earth.
I walk this sacred path in solidarity with all who seek refuge and asylum from war, exploitation and terror.
I walk this sacred path as I will walk with the poor and hungry to a place of justice and welcome.
I walk this sacred path united to my sisters and brothers around the globe who seek a spirituality that nurtures life.

Thursday, April 26, 2018

The Militarisation of the Church

On ANZAC Day, 25th April , Mark Coleridge, Archbishop of Brisbane presided at a Memorial Mass for the public holiday.  

The Mass is attended by civic leaders for whom seats are reserved at the front and a military catafalque  party.  The  catafalque party  is traditionally mounted around the coffin to ensure the safety of the body while it lay in state. Its presence around the liturgical space during Eucharist is questionable and  a matter of concern in our Archdiocese.

The 2015 official video of the ANZAC Mass shows that the young men providing the catafalque party are not engaged in full and active participation  as their military  role precludes responding to prayers and joining in the common gestures. 

I have even made a point each year of approaching these young men to share the sign of peace. This year that invitation was led by  Deacon Gary Stone, a military chaplain. However, again the young men holding their weapons are not able to respond to my greeting as their hands were firmly gripping their weapons in the place of sanctuary.



In 2017 Australian film maker, David Bradury made another video about the ANZAC Mass which included a call by myself and Erin Kennedy for the  removal of the  weapons during the ANZAC Day liturgy.

This year, in the days leading up to ANZAC Day Jim and Franz Dowling of the Catholic Worker movement leafleted parishioners and visitors to the Cathedral also calling for a ban on guns in the Cathedral.


My images and photo reflection on the 2018 Mass.

If you share our concern about the presence of weapons in the Cathedral of St Stephen please voice your concerns here.

Saturday, April 14, 2018

2018 Week of Prayer for Christian Unity

Week of Prayer for Christian Unity, Australia
13th-20th May 2018


Resources have been adapted from material provided by the Caribbean Churches and include a service, sermon notes and Eight days of Bible Study and Reflections - great for use by Home group. 


Introduction

The themes of the daily material raise some of the contemporary issues addressed by the churches of the Caribbean. Abuses of human rights are found across the region and we are challenged to consider our manner of welcoming of the stranger into our midst. Human trafficking and modern-day slavery continue to be huge issues. Addiction to pornography and drugs, continue to be serious challenges to all societies. The debt crisis has a negative impact upon the nations and upon individuals – the economies of the nations and people have become precarious. Family life continues to be challenged by the economic restrictions which lead to migration, domestic abuse and violence.
The Caribbean Churches work together to heal the wounds in the body of Christ. Reconciliation demands repentance, reparation and the healing of memories. The whole Church is called to be both a sign and an active agent of this reconciliation.

Christian Aid

Each year Christian Aid provides the Go and Do action points for each of the daily reflections – linking into the important work of Christian Aid in the relief of poverty and advocacy of justice.

Social media

Show your support for Christian Unity by posting unity messages and details of your events to our Week of Prayer for Christian Unity Twitter wall – simply add the #wpcuwall hashtag to your Twitter post (note they take 15 minutes to appear). You can also find updates about the Week of Prayer for Christian Unity on Twitter by following the #wpcu2018 hashtag.

Thursday, March 29, 2018

Good Friday 2018


Noel Counihan is one of my favourite Australian artists. In this 1972 painting Laughing Christ No 10 he has the taken the traditional image of the Crucified Christ and inculturated the theology into an iconic Australian male leaning on a fence post. 

The image is a response by Counihan to the support of Christian leaders for the Vietnam war. This image is an anti war statement that remains a powerful challenge to the Church when it fails to protect the vulnerable. 

Beyond Vietnam we carry the dark history of Rwanda and the global scourge of clergy sexual  abuse. Counihan's Christ mock's our religious devotion when it fails to deliver compassion and justice. This is not unlike the cries of prophets of the Hebrew scriptures.

This Friday will only be good if we take seriously the words and deeds of Jesus to build a world of compassion and justice so that all may have life and have it to the full (Jn 10;10)

Sunday, March 25, 2018

Holy Week 2018


This week is different for those who share my community of faith. This is a dramatic week dominated but the colours of blood red, regal purple and dazzling white. This is the week of donkey riding, foot-washing service, breaking bread and drinking wine with the discovery of an empty tomb as the peak moment of belief and solidarity.
This is the commemoration of a moment in history that has defined values, fired the imagination and plunged us into the joys and hope, the grief and anguish of human life.
These are days of storytelling, dramatic recreations of passion, suffering and life, and music that finds the crack in everything; that’s “ how the light gets in”

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